Category: Religion

Code Orange Revival: To focus on Jesus, we cut the only sermon that pointed people to Him

If you’ve been following Fighting for the Faith’s coverage of Steven Furtick’s Code Orange Revival, you’ll know that, thus far, the so-called ‘preaching’ has been an irredeemably dire exhibition of narcigetical scripture twisting. With just one exception: Matt Chandler bravely preached a decent sermon that actually pointed people away from themselves and towards Jesus Christ, the only One who shed His blood that people might be saved.

Matt Chandler’s reward for being faithful to His Lord and Master by proclaiming Law and Gospel was to have his sermon pulled from the rebroadcast of that evening’s Code Orange Revival event. Speculation abounded as to the reason for this, but Geoff Schultz – Motion Graphic Designer at Furtick’s Elevation Church – has posted on Facebook what sounds very much like an official line. Schultz writes:

The team decided to focus the rebroadcast on Jesus, so we reformatted the content a bit – We are trying to stay in the flow of what the Spirit is leading us to do.

Continue reading Code Orange Revival: To focus on Jesus, we cut the only sermon that pointed people to Him

How to hear the voice of God

We all want to hear from God. Now you can share the secret closely guarded by our forebears in the faith. This simple yet ancient formula will enable you to experience the voice of God speaking directly into your life:

  1. Get hold of a reliable translation of the Bible, such as the NKJV or the ESV. (Sorry, no, The Message doesn’t work for this spiritual discipline.)
  2. Open it.
  3. Read.

What’s Wrong with Wright: Justification and the New Perspectives on Paul

Bishop N.T. Wright (a.k.a. Tom Wright) has undertaken sterling and valuable work in defence of the historicity of the New Testament and the resurrection of Christ. Unfortunately, he is also a leading proponent of the New Perspectives on Paul.

Those, like Wright, who advocate the New Perspectives, posit that the Reformers were wrong in seeing first century Judaism as a religion of legalistic works-righteousness. As Dr. Cornelis P. Venema (President of Mid-America Reformed Seminary, where he is also Professor of Doctrinal Studies) writes in his very helpful little book addresing the the New Perspectives, Getting the Gospel Right:

The problem with the Judaizers’ appeal to the ‘works of the law’ was not its legalism, Wright insists, but its perverted nationalism. (p. 37, original emphasis)

Venema continues in his description of Wright’s views:

One of the unfortunate features of the Reformation and of much evangelical thinking, according to Wright, is that they reduce the gospel to ‘a message about “how one gets saved”, in an individual and ahistorical sense’.

In this way of thinking, the focus of attention, so far as the gospel is concerned, is upon ‘something that in older theology would be called an ordo salutis, an order of salvation’. Because of its inappropriate focus upon the salvation of individual sinners, the older Reformation tradition was bound to exaggerate the importance of the doctrine of justification.

Whereas the Reformation perspective understands the gospel in terms of the salvation of individual sinners, Wright maintains that Paul’s gospel has a different focus. According to Wright, the basic message of Paul’s gospel focuses upon the lordship of Jesus Christ.

(pp. 39–40, bold emphasis mine)

So, according to Venema, Wright thinks that the Reformers inappropriately focused on the salvation of individual sinners and exaggerated the importance of the doctrine of justification (how we obtain a right standing before God).

Continue reading What’s Wrong with Wright: Justification and the New Perspectives on Paul

Some preliminary musings on sanctification

In this post: Introduction; What is sanctification? The essential difference between justification and sanctification; The relation of justification to sanctification; Whose work is sanctification?; Through what means does God work sanctification in us?; Parting thoughts

In response to my post of Dr. Rosenbladt’s refreshing presentation, The Gospel for Those Broken by the Church, both Charisse and Jason weighed-in on the topic of sanctification. I greatly appreciate thoughtful comments like theirs, and I read them all with care and interest. I respond here with some initial thoughts.

I have been observing some of the wider debate on sanctification that has recently been occurring.

I say ‘debate’, but some of what I have been seeing has been, regrettably, outright and uncharitable hostility towards those of us who would argue that sanctification is God’s work in the life of the believer, rooted in the Gospel, and causing us to produce fruit. Careless (and certainly, as far as I can see, unwarranted) accusations of antinomianism have been thrown around by some, though there have been many other, more honourable, voices also engaged in the discussion. I wish all were as measured in their comments as are Jason and Charisse.

I have been forcing myself to read some blog posts that I find intensely frustrating, as I want to be sure that I am properly grasping the nuances of the opposition’s position and understand their arguments. I am inclined to suspect that much of the heat is the result of various misunderstandings of what other people are actually intending to say, and perhaps a fair degree of people talking past each other by using identical terminology to mean different things. Which is not to say that there are not also important differences of substance at play here – there most certainly are.

Continue reading Some preliminary musings on sanctification

The Gospel for Those Broken by the Church

My friend Jason Coyle reminded me in a recent comment of what he called ‘Dr. Rod Rosenbladt’s…brilliant address, “The Gospel for Those Broken by the Church”’.

In this superb talk, Dr. Rosenbladt explains why so many people end up leaving our churches not just disillusioned, but angry. He goes on to present the undiluted Gospel as the antidote.

You can listen to (or watch) this address for free on Dr. Rosenbladt’s New Reformation Press website:

Why do so many Christians love C.S. Lewis?

C. Michael Patton of Credo House Ministries makes a thought-provoking case for why so many Christians appreciate C.S. Lewis – despite his decidedly questionable theology – but nevertheless castigate Rob Bell for superficially similar failings.

Patton makes a good argument: that Lewis set out to defend orthodoxy and the person and work of Jesus Christ, whereas Bell seems to delight in challenging them. And, no doubt, this provides a substantive part of the answer to Patton’s question. Much of what Lewis writes is helpful, and the broad appeal of his apologetic work undeniable. But I am not sure that Patton has quite explained the entirety of Lewis’ attraction.

Now, I am far from an expert on Lewis. I read the Narnia series as a child, along with The Screwtape Letters, and then some of his other works in my early twenties. Much more recently, I read and enjoyed his fictional Cosmic Trilogy. I very much appreciated Lewis’ essay, On the Reading of Old Books, which he wrote as the introduction to a translation of Athanasius’ work On the Incarnation. Everyone should read that essay. Nevertheless, there is very much of Lewis’ work that I have (yet) to assimilate, though his general theological perspective is apparent in what I have read.

Lewis was certainly not orthodox in a great deal of his theology, as Patton observes. Even in The Lion, the Witch and the Wardrobe, for example, it is decidedly odd that Aslan pays a ransom to the Snow Queen. Lewis’ view of Scripture was rather lower than many of us would think proper. He believed in a form of purgatory. And he had inclusivist tendencies – the belief that a person could ‘belong to Christ without knowing it’ (Mere Christianity). Lewis’ views on evolution, though – particularly in later life – are perhaps not as straightforward as Patton seems to suggest.

Why, then, given his questionable-at-points doctrine, is Lewis as popular as he his among those who would – notionally, at least – subscribe to sounder doctrine?

Continue reading Why do so many Christians love C.S. Lewis?

Thus dies freedom

Courtesy of Wretched Radio:

Should we mourn the Reformation?

Apposite commentary from Pastor Paul T. McCain over at cyberbrethren.com.

Update (12:00 GMT Tue 15 November 2011): Pastor McCain has reworked the article somewhat from its original form, but still makes the same salient points.

Iranian pastor facing imminent execution for apostasy

Important update (18 November 2011): Since originally writing this post, it has come to my attention that the Mohabat News Agency describes Youcef Nadarkhani as ‘one of the non-Trinitarian Christians’. Upon further investigation, I managed to find the statement of faith of Youcef’s own church, the L’Eglise d’Iran. Regrettably, this statement studiously avoids any Trinitarian language, and thus seems to confirm the ‘non-Trinitarian’ label ascribed to Youcef by the Mohabat News Agency.

Furthermore, Present Truth Ministries, who have been actively covering Youcef’s case, recently tweeted a quote from William Branham, someone who denounced the doctrine of the Trinity and held to many other significant doctrinal errors. This in itself does not necessarily mean that Present Truth Ministries agree with all that Branham taught, but it did warrant further enquiry.

A week ago, I therefore contacted Present Truth Ministries using the form on their website, asking whether they would confirm Youcef Nadarkhani’s and their own stance on the Trinity. I have not yet received a response to that request. [Present Truth Ministries have subsequently responded. See the update below.] I will update this statement should one be forthcoming. In the meantime, while the currently available evidence is not conclusive, there does seem to be at least room for doubt concerning the orthodoxy of both Youcef Nadarkhani and Present Truth Ministries. I hope that this can be resolved with an affirmation of Trinitarian doctrine from Present Truth Ministries.

Continue reading Iranian pastor facing imminent execution for apostasy

Christmas homily: the birth of Christ as the fulfilment of prophecy

This is a near-transcript of a short talk I gave just before Christmas last year. You may, if you wish, read about the occasion and listen to the audio.

Our text is Matthew 1:18–25:

Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.’

So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us.’

Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

❅

With all the myths of the Christmas season – Father Christmas, Rudolf, Mr Ebenezer Scrooge – it is tempting to think of the birth of Jesus as just one more made-up story among many. The nativity as an incidental artefact of a busy midwinter festival. A diverting scene to amuse the children.

But the birth in Bethlehem of a baby boy called Jesus really happened.

Not a myth, but an actual event in history.

No chance occurrence, but the beginning of the fulfilment of dozens of Biblical prophecies.

Continue reading Christmas homily: the birth of Christ as the fulfilment of prophecy

How not to share the Gospel at Christmas

’Tis the season of Christmas. And that means a leaflet through our door, advertising various local church services.

What a wonderful opportunity to share Law and Gospel! What a perfect occasion to explain the significance of the birth of Christ!

First, the leaflet would say something of the Bad News: that we all have broken the commands given to us by our Creator God – that we have all failed to love Him and one another as we ought. That we have thereby rightfully earned the fierce wrath of a terrifyingly holy, pure and just God. And that we shall all surely one day stand before His throne of judgment, with no hope of reprieve from the eternal fires of hell – no hope, that is, if we are trusting in our own works, experiences or knowledge for our right standing before God.

And then, the glorious Good News: that the holy and just creator God is also a God of love. That He so loved the world that He gave even His only begotten Son – sending Him into the world in human flesh. That this God-Man was in all points tempted as we are, but lived a blameless life, perfectly obedient and pleasing to God. That this Son of God then died in the place of sinners like us, pouring out His blood and bearing in Himself the punishment of all who trust in Him, thereby appeasing the wrath of God toward them. That whoever is trusting in this Christ is declared righteous on His account, and therefore has no need to fear the coming day of judgment. That these shall not perish on that day, but instead live forever!

Continue reading How not to share the Gospel at Christmas

Thinking about orthodoxy: defining terms and asking questions

In this post: Introduction; Naming of Parts: Orthodoxy, Heresy, Aberrancy, Orthopraxy and heteropraxy, Monergism vs. synergism, Christian brother or sister; Orthodoxy is narrow; Questions of orthodoxy: On monergism, On the doctrine of hell, On the dangers of mysticism; Final thoughts

Having previously laid the foundations for a correct understanding of Christian discernment, I turn now to the question of orthodoxy.

Over the course of several recent episodes of his Fighting for the Faith programme, Chris Rosebrough has fiercely defended his friend, Dan Kimball. Chris has not merely declared Dan to be ‘a brother in Christ’, and not a heretic, but has repeatedly asserted that Dan ‘preaches, teaches, and confesses, historic orthodoxy’. This has been the source of no minor controversy.

In this article, I first define several terms that are necessary for us to enter meaningfully into the debate, and I endeavour to give them a Biblical basis. I then give voice to several questions that have occurred to me (and I know also to others) as I have heard the debate rage, and particularly as I heard Chris interview Dan.

In asking these questions, I am not so much concerned with Dan Kimball per se, but with the implications that the answers have for how we are to understand what it means to be orthodox. Simply, then, I embrace an opportunity to think aloud about orthodoxy.

Continue reading Thinking about orthodoxy: defining terms and asking questions

What is the activity we call ‘discernment’ really all about?

What is discernment?

Even as I mention that word, a multitude of Bible passages leaps into our minds: Ezekiel the watchman (Ezek. 3; 33); Jesus warning of the ‘false christs and false prophets’ that will arise (Matt. 24); the Jews at Berea who ‘searched the Scriptures daily’ to find out whether Paul was teaching them the truth (Acts 17); Paul telling the Thessalonians to ‘test all things; hold fast what is good’ (1 Thess. 5) and instructing Titus to ‘reject a divisive man after the first and second admonition’ (Titus 3); Peter warning about false teachers ‘who will secretly bring in destructive heresies’ (2 Peter 2). And many, many more – all helpful to us in various ways.

Paul tells the Philippians that he prays this for them:

…that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God. (Phil. 1:9–11)

The immediate context there gives us a very good idea of what Paul means by ‘discernment’. Notice that he couples discernment with knowledge. The two are clearly related in some way.

Continue reading What is the activity we call ‘discernment’ really all about?

Enough! Scripture twisting is not ‘doctrinal and sound’

Much of modern evangelicalism seems to be fixated upon the idea that we can only progress as individual Christians and the church if we are pursing a dream or vision. This tendency is epitomized in these two claims:

Nothing happens till somebody starts dreaming. What we need today are great dreamers.

Those words occur not on the website of some ‘best-life-now’ life coach, but, rather surprisingly, in a post over at the Desiring God website:

There we are given the command to ‘Let God stretch your imagination’ and told that ‘Nothing happens till somebody starts dreaming. What we need today are great dreamers.’

Now, where exactly does the Bible teach any of this?

Continue reading Enough! Scripture twisting is not ‘doctrinal and sound’

How not to speak of Christ and His work

In a comment on an earlier post, I said to my friend Bobby Capps that I have written about Rick Warren far too much already, and that ‘I shall therefore try very hard to lay off [him] for a bit’.

It is always dangerous to make such resolutions. Particularly in respect of a person who has proved such a fecund source of – how may I phrase this charitably? – statements that are open to possible misinterpretation.

It is at this point that Bobby will wish to stop reading, and pretend that I have not written this post. (Bobby, I have failed you. I am sorry for letting you down. Forgive me.)

Which brings me to the topic of this post, and an occasion for me to write once more about the Gospel of Christ Jesus crucified for sinners and raised from the dead.

Earlier today, Ken Silva drew my attention to his latest article, Rick Warren wants us to learn from Henri Nouwen. Ken writes about this tweet from Rick Warren:

Rick Warren tweet
(Online source)

Continue reading How not to speak of Christ and His work

The medicine of Law and Gospel: how & when to apply

I’ve listened to barely a handful of Radical Grace Radio shows, but I’ve already come across a gem. The episode is pitched this way:

Have you ever had an infection, then had a doctor mis-prescribe the wrong medicine for your infection? This is exactly what it’s like when preachers prescribe too much law to you and no Gospel, or too much Gospel with no law.

Pastor Greg LeSieur and Matthew Pancake gently take their listeners through the proper use of Law and Gospel, and the circumstances in which each may properly be applied:

Great stuff.

The Purpose Driven Life’s 164 steps to sanctification

I’ve been reading a Lutheran Critique: Rick Warren’s The Purpose Drive Life (PDF, or see an HTML version), following Chris Rosebrough’s glowing recommendation. It really is an incisive review, even if I have yet to be persuaded from Scripture of the Lutheran view of infant Baptism that it espouses at one point. But it would be churlish to fault a Lutheran minister for proclaiming Lutheran doctrine.

The author, Steven R. J. Parks, contrasts the Biblical view of sanctification with that presented by the Purpose Driven Life. He writes:

Thus, man cooperates in his sanctification, but only insofar as he is involved in it. God begins, continues, and completes His work in the redeemed. We do not take the initiative, nor are we even equal partners in the endeavor. Instead, our cooperation is passive, inasmuch as “it is God who works in you both to will and to do for His good pleasure” (Phil. 2:13).

Continue reading The Purpose Driven Life’s 164 steps to sanctification

An Englishman’s musings on the Ground Zero Mosque, and what President Obama might have said in his Ramadan speech

In this post: Introduction; The First Amendment; Does the Constitution protect the freedom to ‘practise religion’?; Do Americans have the right to ‘worship as they choose’?; My observations thus far; Did President Obama make a principled appeal to the Constitution? And what about the right to freedom of speech?; Understanding the sensitivities over the Park51 proposals; What the President might have said in his Ramadan speech; Conclusion

A debate has been ranging over the so-called Ground Zero Mosque, part of a community centre development proposed for 51 Park Place, New York. That’s just two blocks away from where the Twin Towers of the World Trade Centre once stood.

Tempers are fraying and emotions are at fever pitch.

Continue reading An Englishman’s musings on the Ground Zero Mosque, and what President Obama might have said in his Ramadan speech

5 classic Bible twists (and how to correct them)

There’s a superb post by Ben Mordeci, over at Founder and Perfecter. Ben deftly covers these oft misused passages:

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. (Jeremiah 29:11)

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. (John 10:10)

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Revelation 3:20)

“Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:36-40)

Where there is no vision the people perish. (Proverbs 29:18)

Pray for Rick Warren’s speedy recovery

Rick Warren is apparently at home recovering after his eyes were severely burned by toxic sap from a firestick plant last Monday.

I am praying that Rick Warren makes a swift and full recovery, and encourage you to do likewise.