Orthodoxy, heresy and aberrancy

This article is adapted from a longer piece, Thinking about orthodoxy: defining terms and asking questions.

If we are to understand one another and avoid talking at cross purposes, it is necessary to define our terminology. Unless we do this, we risk erroneously assuming that we have understood what someone else means when they use a particular term.

I shall therefore provide several definitions that I believe are in line with generally accepted usage. In any case, you will at least know with precision what I intend when I use a word:

‘When I use a word,’ Humpty Dumpty said, in rather a scornful tone, ‘it means just what I choose it to mean – neither more nor less.’

‘The question is, said Alice, ‘whether you can make words mean so many different things.’

‘The question is,’ said Humpty Dumpty, ‘which is to be master – that’s all.’

(Through the Looking Glass by Lewis Carroll)

Orthodoxy

The Oxford English Dictionary defines orthodox as meaning ‘right in opinion’. A person thus adheres to orthodoxy if he maintains right opinion. The word derives from two Greek words: orthos, meaning ‘straight or right’, and doxa, meaning opinion or glory. (The English word ‘doxology’ also derives from the latter; it means ‘the speaking of praise or glory’.)

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James White on the discernment gap

James White, director of Alpha and Omega Ministries, author of over 20 books, professor, accomplished debater and apologist, has posted another pertinent article, this time addressing how the defenders of the Elephant Room fiasco are ‘showing a lack of passion for God’s honor and glory’. White writes:

Reading the commentary on the Elephant Room 2 events, and in particular, the alleged rehabilitation (repentance?) of TD Jakes has truly been brought me sadness. Sure, I know that very few Evangelicals, even scholars, have much experience with modalists and Oneness advocates, but still, the general ease with which many have been taken in by such a shallow and brief discussion does not speak well of the depth of understanding of many today. It also speaks loudly to the fact that many in Evangelicalism disconnect the honor and glory of God from the truth He has revealed about Himself. That is, they do not see that to worship and honor God demands from us our utmost effort to accurately hear and to follow what He has revealed about Himself, primarily in Jesus Christ, and the holy Scriptures. To take lightly God’s self-revelation is an affront to the divine majesty, and would not be the action of a heart that is consumed with passion for its Lord.

Continue reading James White on the discernment gap

Elephant Room 2 claims first Acts 29 casualty

Chad Vegas, lead pastor of Sovereign Grace Church of Bakersfield, has spoken out about why he left Acts 29, a church-planting network founded by Mark Driscoll:

I knew Mark was the primary voice for Acts 29 and that I was not comfortable with how some of his comments represented the network. I also knew Mark and many of the other brothers are faithful ministers of the gospel, disagreements aside.

I remember listening in anticipation as Mark rattled off a series of affirmations. I was waiting for that moment right after the affirmations in which he would ask, “So, do you denounce modalism and prosperity teaching? Are you prepared to change your church’s doctrinal statement, disassociate from modalist organizations, and denounce any and all modalist and prosperity teaching you have participated in?” That moment never came. Instead, Mark smiled, shook Jakes’ hand, and said, “awesome.” I was stunned. I know Mark is smart enough to know that heretics will often affirm what you affirm and the real test is in whether they will deny what you deny. I wondered why Mark didn’t go there.

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Pachydermism

‘The Elephant Room débutantes’ ball has seen the public emergence of pachydermism, the belief that clearly defined and defended sound doctrine is harmful to Christian unity. This lethal disease contrasts sharply with the Biblical doctrine that true unity of faith arises from a shared understanding of the objective truth taught by Scripture (cf. Ephesians 4). Pachydermism is regrettably characterized by its inability to distinguish between improper attacks upon a person, and the legitimate comparison with Scripture of what a person believes, teaches and confesses.’ — The emergence of pachydermism

Voddie Baucham names the elephant in the room

Voddie Baucham, pastor of Grace Family Baptist Church, has explained why he declined to participate in the Elephant Room 2, and why he did not speak as expected at James MacDonald’s Harvest Men’s Conference.

Buacham offers a thoughtful and intelligent analysis of the problem with T.D. Jakes’ invitation to the Elephant Room, showing how it was a ‘lose-lose for evangelicalism’:

Bishop Jakes is an example of the worst the black church has to offer.

One of the goals of ER2 was to address the issue of “racial” unity. Thus, Bishop Jakes was there (at least in part) as a representative of the “black church.” In light of the aforementioned issues, I was disinclined to participate in such an event. You see, Jakes was an invited guest; an invited ‘black’ guest. If he were mistreated, he had the race card; if he was accepted, he had entree into a new audience. It was a win-win for Jakes, and a lose-lose for evangelicalism. Obviously, he was not going to spout unadulterated modalism. Nor was he going to repudiate his roots (remember, this is his “heritage,” both ethnically and theologically). He had a perfect opportunity to find a middle ground and show “humility” in an environment that would be portrayed as “hostile” even though hostility was forbidden in light of the unwritten rules surrounding his blackness. Thus, his opponents had to choose between outright defeat and pyrrhic victory.

Continue reading Voddie Baucham names the elephant in the room

The story of Marjoe – sometimes, preachers really are out to fleece the sheep

Marjoe Gortner was a child preacher who earned millions of dollars for his parents, beginning in the late 1940s. After a break from his ‘ministry’, he found himself short of money in his early twenties and so resumed preaching.

Until struck by a crisis of conscience in the late 1960s, Marjoe continued to deceive many in the church and relieve them of their money. He then allowed a documentary film crew unlimited access to his final revival tour, giving them backstage interviews where he explained how he and others deceived the flock. The video below is the resulting must-see documentary, with a startling relevance for today’s church. The film won the 1972 Academy Award for best documentary.

Of course, Christians today would never be so gullible. Would they?

Caution: this documentary contains one brief instance of crude language.

http://video.google.com/videoplay?docid=-178629120699935619

For those without the ability to play Flash content, this documentary is also available on YouTube.

Why modalism is deadly

‘Modalism is considered heresy because it necessarily means that Christ did not really become incarnate. The Word did not really become flesh, and thus Jesus did not die with a real physical body, or shed His real blood. In other words, modalism necessarily invalidates the central doctrine of the entire Christian faith: that Jesus died bodily for our sins and rose from the dead.’ — May we now regard T.D. Jakes as Trinitarian and orthodox?

Elephant Room 2: Uh, this is embarrassing…

This compilation, courtesy of Wretched Radio, shows Mark Driscoll and James MacDonald rebuking the false prosperity gospel preached by T.D. Jakes. What changed, guys?

My thanks to Apprising Ministries for bringing this to my attention.

Further reading:

Elephant Room 2: Bryan Crawford Loritts and the emergence of pachydermism

In a piece entitled, ‘Reformed Crowd Asked to Repent for Attacking TD Jakes’, the Christian Post reports that Elephant Room attendee, Bryan Crawford Loritts, is ‘asking the Reformed community to “repent” of their harsh criticism and one-sided attacks on Bishop T.D. Jakes in regards to his beliefs about the Godhead’.

The Post reports:

To the adjunct professor at Crichton College, those “gospel centered” people elevated love for doctrine over love for people. His words for them were this: “Your conduct is out of step with the gospel,” referring to Apostle Paul’s words to Peter in Galatians 2 when he avoided the Gentiles only when he was around the Jews.

Loritts has apparently failed to understand that it is because we love people – including T.D. Jakes himself – that we want to be sure that they are neither inadvertently trusting in a non-Trinitarian god of their own imagination, nor being deceived by a false prosperity gospel, such as the one Jakes preaches. Loritts uncharitably judges the inward thoughts and intents of his opponents.

Continue reading Elephant Room 2: Bryan Crawford Loritts and the emergence of pachydermism

Elephant Room 2: James White on T.D. Jakes and elephants in the room

James White, director of Alpha and Omega Ministries, author of over 20 books, professor, accomplished debater and apologist, has weighed-in on the controversy concerning T.D. Jakes’ orthodoxy.

As covered by Apprising Ministries, White revealed his initial thoughts in a series of acerbic tweets:

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Elephant Room 2: may we now regard T.D. Jakes as Trinitarian and orthodox?

James MacDonald’s invitation to T.D. Jakes to participate in The Elephant Room 2 has been nothing if not controversial, as I outlined in my previous post. MacDonald’s invitation to Jakes was no doubt well intentioned, and part of the motivation was surely to help break down the racial divide still all too evident in the visible church within the United States. Such intentions are commendable.

Why, then, was MacDonald’s invitation to T.D. Jakes controversial? For two primary reasons:

  1. Since he began his ministry, Jakes has been associated with the heresy of modalism, and has hitherto refused to embrace orthodox Trinitarian creeds or formulas.
  2. Jakes has consistently preached a false prosperity gospel, promising people that God will bless them materially if they give generously to Jakes’ ministry.

The Heresy of modalism vs. the orthodox view of the Trinity

Before we can examine Jakes’ statements at the Elephant Room, it is necessary to understand both the heresy of modalism and the Church’s historic orthodox confession of the Trinity.

Continue reading Elephant Room 2: may we now regard T.D. Jakes as Trinitarian and orthodox?

Running scared: why is The Elephant Room afraid of scrutiny?

James MacDonald of The Elephant Room has already taken more than one hit this week, having been pushed to resign from The Gospel Coalition for being unwilling to rescind his invitation to alleged modalist T.D. Jakes.

Dan Phillips of the Pyromaniacs immediately weighed-in with his article, Even better than The Race Card™. Phillips called out MacDonald for implicitly claiming divine authority, and for MacDonald’s accusing The Gospel Coalition’s leadership of sin for disagreeing with him.

Today, MacDonald has given his critics yet more ammunition, even before his conversation with T.D. Jakes.

Continue reading Running scared: why is The Elephant Room afraid of scrutiny?

A review of T.D. Jakes’ Code Orange Revival sermon

This article is a review of T.D. Jakes’ Code Orange Revival sermon, preached on 20 January 2012 at Elevation Church in Charlotte, North Carolina.

T.D. Jakes is the leader of The Potter’s House, a 30,000 member congregation located in southern Dallas, Texas. I had never heard a T.D. Jakes sermon before, though I knew of his reputation. I was curious to see – if only via an Internet video stream – the man that Elevation Church reminded us was named ‘America’s Best Preacher’ by Time Magazine. Would I be able to uncover the secret of his mystique? And would he preach the Biblical Gospel?

After 40 minutes or so of emotionally intense praise and worship, Steven Furtick, founder and lead pastor of Elevation Church, introduces Jakes to the manifestly ecstatic, cheering crowd. Furtick promises that God is about to speak to us, that our lives will never be the same:

God’s gonna honour your faith. He’s going to shake you, and He’s gonna remake you. And He’s gonna do things in your life that will blow your mind. And we’re believing that for you tonight.

We’re in revival. If you’re joining us from all over the world, you need to know that this is night 10 of Code Orange Revival. We’re coming to you live from Elevation Church in Charlotte, North Carolina, reaching over a 100 countries all over the world. And God has made an appointment with you tonight. He’s about to speak something to you. Your life will never be the same. In His presence is fullness of joy.

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Why SOPA and PIPA are bad news in the battle for sound doctrine

You may have noticed Wikipedia’s unprecedented blackout today, in opposition to SOPA and PIPA. WordPress.com and other sites have also joined in the protest.

Screenshot of Wikipedia blackout

SOPA (the Stop Online Piracy Act) is a bill before the United States House of Representatives; PIPA (the Protect IP Act, where ‘IP’ stands for ‘Intellectual Property’) is its counterpart in the United States Senate. The forces behind these bills are lobbying for draconian rules that will, among other things:

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Code Orange Revival: To focus on Jesus, we cut the only sermon that pointed people to Him

If you’ve been following Fighting for the Faith’s coverage of Steven Furtick’s Code Orange Revival, you’ll know that, thus far, the so-called ‘preaching’ has been an irredeemably dire exhibition of narcigetical scripture twisting. With just one exception: Matt Chandler bravely preached a decent sermon that actually pointed people away from themselves and towards Jesus Christ, the only One who shed His blood that people might be saved.

Matt Chandler’s reward for being faithful to His Lord and Master by proclaiming Law and Gospel was to have his sermon pulled from the rebroadcast of that evening’s Code Orange Revival event. Speculation abounded as to the reason for this, but Geoff Schultz – Motion Graphic Designer at Furtick’s Elevation Church – has posted on Facebook what sounds very much like an official line. Schultz writes:

The team decided to focus the rebroadcast on Jesus, so we reformatted the content a bit – We are trying to stay in the flow of what the Spirit is leading us to do.

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How to hear the voice of God

We all want to hear from God. Now you can share the secret closely guarded by our forebears in the faith. This simple yet ancient formula will enable you to experience the voice of God speaking directly into your life:

  1. Get hold of a reliable translation of the Bible, such as the NKJV or the ESV. (Sorry, no, The Message doesn’t work for this spiritual discipline.)
  2. Open it.
  3. Read.

What’s Wrong with Wright: Justification and the New Perspectives on Paul

Bishop N.T. Wright (a.k.a. Tom Wright) has undertaken sterling and valuable work in defence of the historicity of the New Testament and the resurrection of Christ. Unfortunately, he is also a leading proponent of the New Perspectives on Paul.

Those, like Wright, who advocate the New Perspectives, posit that the Reformers were wrong in seeing first century Judaism as a religion of legalistic works-righteousness. As Dr. Cornelis P. Venema (President of Mid-America Reformed Seminary, where he is also Professor of Doctrinal Studies) writes in his very helpful little book addresing the the New Perspectives, Getting the Gospel Right:

The problem with the Judaizers’ appeal to the ‘works of the law’ was not its legalism, Wright insists, but its perverted nationalism. (p. 37, original emphasis)

Venema continues in his description of Wright’s views:

One of the unfortunate features of the Reformation and of much evangelical thinking, according to Wright, is that they reduce the gospel to ‘a message about “how one gets saved”, in an individual and ahistorical sense’.

In this way of thinking, the focus of attention, so far as the gospel is concerned, is upon ‘something that in older theology would be called an ordo salutis, an order of salvation’. Because of its inappropriate focus upon the salvation of individual sinners, the older Reformation tradition was bound to exaggerate the importance of the doctrine of justification.

Whereas the Reformation perspective understands the gospel in terms of the salvation of individual sinners, Wright maintains that Paul’s gospel has a different focus. According to Wright, the basic message of Paul’s gospel focuses upon the lordship of Jesus Christ.

(pp. 39–40, bold emphasis mine)

So, according to Venema, Wright thinks that the Reformers inappropriately focused on the salvation of individual sinners and exaggerated the importance of the doctrine of justification (how we obtain a right standing before God).

Continue reading What’s Wrong with Wright: Justification and the New Perspectives on Paul

Some preliminary musings on sanctification

In this post: Introduction; What is sanctification? The essential difference between justification and sanctification; The relation of justification to sanctification; Whose work is sanctification?; Through what means does God work sanctification in us?; Parting thoughts

In response to my post of Dr. Rosenbladt’s refreshing presentation, The Gospel for Those Broken by the Church, both Charisse and Jason weighed-in on the topic of sanctification. I greatly appreciate thoughtful comments like theirs, and I read them all with care and interest. I respond here with some initial thoughts.

I have been observing some of the wider debate on sanctification that has recently been occurring.

I say ‘debate’, but some of what I have been seeing has been, regrettably, outright and uncharitable hostility towards those of us who would argue that sanctification is God’s work in the life of the believer, rooted in the Gospel, and causing us to produce fruit. Careless (and certainly, as far as I can see, unwarranted) accusations of antinomianism have been thrown around by some, though there have been many other, more honourable, voices also engaged in the discussion. I wish all were as measured in their comments as are Jason and Charisse.

I have been forcing myself to read some blog posts that I find intensely frustrating, as I want to be sure that I am properly grasping the nuances of the opposition’s position and understand their arguments. I am inclined to suspect that much of the heat is the result of various misunderstandings of what other people are actually intending to say, and perhaps a fair degree of people talking past each other by using identical terminology to mean different things. Which is not to say that there are not also important differences of substance at play here – there most certainly are.

Continue reading Some preliminary musings on sanctification